Kathakali : - Acting , Sequence
Acting
Like many classical Indian arts, Kathakali is choreography as much as it is acting. It is said to be one of the most difficult styles to execute on stage, with young artists preparing for their roles for several years before they get a chance to do it on stage. The actors speak a "sign language", where the word part of the character's dialogue is expressed through "hand signs (mudras)", while emotions and mood is expressed through "facial and eye" movements. In parallel, vocalists in the background sing rhythmically the play, matching the beats of the orchestra playing, thus unifying the ensemble into a resonant oneness.
Several ancient Sanskrit texts such as Natya Shastra and Hastha Lakshanadeepika discuss hand gestures or mudras. Kathakali follows the Hastha Lakshanadeepika most closely, unlike other classical dances of India.
There are 24 main mudras, and numerous more minor ones in Kathakali. There are nine facial expressions called Navarasas, which each actor masters through facial muscle control during his education, in order to express the emotional state of the character in the play. The theory behind the Navarasas is provided by classical Sanskrit texts such as Natya Shastra, but sometimes with different names, and these are found in other classical Indian dances as well. The nine Navarasas express nine Bhava (emotions) in Kathakali as follows: Sringara expresses Rati (love, pleasure, delight), Hasya expresses Hasa (comic, laugh, mocking), Karuna expresses Shoka (pathetic, sad), Raudra expresses Krodha (anger, fury), Vira expresses Utsaha (vigor, enthusiasm, heroic), Bhayanaka expresses Bhaya (fear, concern, worry), Bibhatsa expresses Jugupsa (disgust, repulsive), Adbhuta expresses Vismaya (wondrous, marvel, curious) and Shanta expresses Sama (peace, tranquility).
Sequence :-
A Kathakalī performance typically starts with artists tuning their instruments and warming up with beats, signalling to the arriving audience that the artists are getting ready and the preparations are on. The repertoire includes a series of performances. First comes the Thodayam and Purappadu performances, which are preliminary 'pure' (abstract) dances that emphasize skill and pure motion.Thodayam is performed behind a curtain and without all the costumes, while Purappadu is performed without the curtain and in full costumes.
The expressive part of the performance, which constitutes the dance-drama, is split into four types: Kalasham (major and most common), Iratti (special, used with battles-related Chempata rhythm), Thonkaram (similar to Iratti but different music), and Nalamiratti (used for exits or link between the chapters of the play).
The entrance of characters onto the Kathakalī stage can be varied. Many of these ways are not found in other major Indian classical dance traditions. Kathakalī employs several methods: 1) direct without special effects or curtain; 2) through the audience, a method that engages the audience, led by torchbearers since Kathakalī is typically a night performance; 3) tease and suspense called nokku or thirasheela or tiranokku, where the character is slowly revealed by the use of a curtain. The "tease" method is typically used for characters with hidden, dangerous intentions.
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